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5. Hajj (Pilgrimage to the home for whoever is able to travel)

Hajj in language: it is the intention to most, and idiomatically: it is to visit the Sacred Mosque in Makkah Al-Mukarramah, to stand in Arafah, and to circumambulate the Holy Kaaba. Hajj was imposed on every adult Muslim who possesses financial and physical ability. The Almighty said: {And to God, it is for the people to perform the pilgrimage to the home who is able to perform a path to it} [Surah Al Imran verse (97)]. God has imposed the Hajj as a purification for souls, and education for them on the meanings of slavery, obedience, and patience. The Prophet, peace, and blessings be upon him, said: “Whoever performs this pilgrimage to this house and is not spoiled and not corrupted, he will return like the day his mother gave birth to him.” [Narrated by Al-Bukhari No. (1449), and Muslim No. 438- ( 1350), on the authority of Abu Hurairah, may God be pleased with him).

 

This is a detail of the fifth pillar of Islam, Hajj for those who want to expand:

It is the fifth pillar of the basic pillars of Islam, and it has the advantage of being inclusive of what is included in the other pillars.

And its meaning in language: the intention to the most.

And its meaning in the legal terminology: Visiting specific places at specific times with specific actions. The virtue of Hajj

On the authority of Abu Hurairah (may God be pleased with him) that the Messenger of God (may God bless him and grant him peace) said:

(Whoever performs the Hajj to God and does not compassion or commit adultery, he will return as the day his mother bore him).

 

Conditions of Hajj being obligatory

Islam

The ability

Puberty

Freedom

Objects of power

Hull safety

No confinement

Not waiting for a woman

Road safety

The presence of a mahram or a husband for the woman

Conditions of the validity of performing Hajj

Islam

The place is the spatial meeqaat of Ihram

Direct actions by himself without an excuse

Ihram

Discrimination

Lack of sexual intercourse

Time is the time for ihram

The mind

The faces of performing the Hajj

There are three

 

 Ifrad: It is the intention of Hajj only.

 Tamattu ': It is the intention to perform Umrah first (i.e., he is forbidden for Umrah from the miqat of his country, emptied from it, then he is forbidden for Hajj from Makkah). He was called enjoying the prohibitions of Ihram between Umrah and Hajj.

Koran: and it is the intention of Hajj and Umrah together (ie, deprived of Hajj and Umrah together) .qal God: (it enjoy the Umrah pilgrimage, what Astisr of a sacrificial animal, it did not find fast for three days in Hajj and seven if you turned those ten complete it for those who did not His people who were present at the Grand Mosque)

It is obligatory for the one who is performing the pilgrimage and the tamattu 'to slaughter a sheep (sacrifice) thanks to God Almighty, as he has enabled him to perform the umrah and Hajj during the months of the Hajj in one journey, and if he does not find it, he must fast three days during Hajj and seven if he returns to his family.

Preparing for Hajj travel

Before traveling to Hajj, you must do these things:

 

Delegating (i.e. returning) to God Almighty through repentance from all sins.

 

Re grievances and rights to their owners.

 

Securing the expenses of the Hajj from good, halal livelihood.

 

Solicitation to a benevolent, benevolent, companion.

 

Self treaty on:

 

Never commit sins.

 

Extreme reverence for the Sunnah of the Prophet Muhammad (may God bless him and grant him peace).

 

The pilgrimage is devoted to God Almighty, and all intent and intention is to please God Almighty.

 

Full-time and abstinence from worship.

 

Lack of controversy and adversarial, fighting, and preoccupation with people.

Hajj

 

Recommended travel and prayers

From the Sunnah, the traveler has to say farewell to family, friends, and acquaintances.

 

The traveler says to those who say goodbye to them (may God bless you, whose deposits are not lost).

 

The resident says to the traveler (may God entrust your faith, your faithfulness, and the end of your work, in the protection and protection of God, may God provide you with piety, forgive your sins, and guide you to good wherever you go).

 

Before setting off, it is desirable to pray the two rak' ahs of travel. In the first one read (Say, O disbelievers ....) and in the second (Say God is One ....) after Al-Fatiha.

 

After the completion of the prayer reads verse chair.

 

When leaving his house, he says:

(In the name of God, I trust in God, there is no power and no strength except in God. O God, I seek refuge in You that I go astray, deceive, erode or erode, or are darkened or darkened, or ignorant or ignorant of me).

 

After riding, he will say takbeer three times (God is great, God is great, God is great) and then he says: (Glory be to the one who mocked this for us and we did not have two horns for us, and we are to our Lord for those who are upside down. And the Caliph in money and family, O God, I seek refuge in You from the misfortune of travel, the gloom of the scene, and the misfortune of turning in money and family.)

 

Then he reads Ayat al-Kursi, Al-Ikhlas and Al-Mu`tathin

 

Hajj singular

And what it means is that the one who intends to perform Hajj and from the meeqaat is forbidden with the intention of Hajj only, then it is fulfilled after that, and this remains forbidden until he stands in Arafah and throws Jamrat al-Aqabah, then he dissolves from his ihram.

And the logic the diagram on the right of the screen shows a single Hajj step by step.

 

God said:

(Hajj months the information therein, it is the imposition of Hajj is not obscenity and immorality There is no doubt in the Hajj and do good God knows but the best intake of piety and Atqon Aaoola Kernels).

 

Ihram

Ihram is intention and fulfillment.

And it will be from the meeqaat or a little before it, to increase reassurance.

 

If the pilgrim wants to enter ihram, it is desirable for him to:

 

Cut his hair or shave as usual before on.

He cuts his nails and removes his pubic hair.

He takes a bath and performs ablution.

He wears a pure white robe and robe, and the news is better.

Perfume and then pray two at a time is hatred.

Then he intends to perform Hajj with the heart, and there is nothing wrong with him saying with his tongue:

(Oh God, I want Hajj, so make it easy for me and accept it from me. I intend to perform Hajj and forbade it to God Almighty.

 

Then the pilgrim responds by saying:

(God bless you, be upon you, you have no partner for you, praise and blessing are for you and the king, you have no partner) and he repeats it three times and concludes with a prayer on our master Muhammad (may God bless him and grant him peace). He descended from it and when meeting friends, acquaintances, and prayers. Pillars of Islam Entering Makkah

When he approaches Makkah he says:

(Oh God, this is your protection and your security, so forbid me to fire, and protect me from your torment on the day you raise your servants and make me one of your friends and people of your obedience).

 

And after entering Makkah he says:

(Oh God, the country is your country, and the house is your house, I came to seek your mercy, and to complete your obedience according to your command.

Then he prays on the Chosen Prophet (may God bless him and grant him peace).

 

Entering the Grand Mosque

Mustahabb enter from the door of peace.

He enters his right foot and prays on the Prophet (may God bless him and grant him peace) and says:

(Oh God, forgive me my sins and open the doors of Your mercy for me)

(Oh God, this is your protection, and the place of your security, for my flesh, my human, my blood, my brain, and my bones are forbidden to the fire).

When watching the Kaaba cheering and saying takbeer, there is no god but God, and God is greater three times. He raises his hands and makes supplication. When seeing the Kaaba, supplication is answered:

(Oh God, make me the answer to the invitation in goodness)

(I seek refuge in the Lord of the house from religion and poverty, and from chest the tightness and the torment of the grave)

(Oh God, I ask You to forgive me and have mercy on me, and to release my neck from the fire).

Or supplicate what he needs from God Almighty and pray on the Prophet (may God bless him and grant him peace) and say:

(Oh God, increase this house in honor, glory, honor, and esteem, and increase its honor and generosity from those who perform Hajj or Umrah in honor, honor, glory, esteem and righteousness, O God, you are peace and from your peace, so we may God bless us with peace).

Circumnavigation

It is desirable at the beginning of the Tawaf to face the Kaaba so that the Black Stone is to its right, then move to receive the Stone and intend to perform the Tawaf (Tawaf of Umrah or Tawaf of Advent).

It starts from the brown alabaster line and says: In the name of God, God is greatest, God is the greatest, faith in you, faith in your book, fulfillment of your pledge, and following the Sunnah of your Prophet.

receives the stone and kisses it if able.

If it is not possible to kiss him, he touches him with his right hand (receiving) and kisses his hand.

If this is not possible, he will stand facing the Black Stone, pointing to it with his hands only once, and saying "In the Name of God, and God is Greatest," then the circumambulation begins.

How to point (to raise his hands at his shoulders and put their insides towards the Black Stone and point to them only once).

The circumambulation consists of seven circuits, and al-Raml is Sunnah in the first three circuits, and al-Imtaba'a in all circuits for each circumambulation behind it is a sai.

(The sand and the impression is for the man only), and that is in the circumambulation that follows it only. If completed the circumnavigation covered his shoulders.

Hajj

He says at the door of the Kaaba: O God, the house is your home, the sanctuary is your protection, and security is your security, and this is the place of your refuge.

He says at the Iraqi corner: Oh God, I seek refuge in You from suspicion, polytheism, discord, hypocrisy, bad morals, and bad looks in money, family, and children.

He says between the Shami and Yemeni pillars: Oh God, make it an acceptable pilgrimage, a gracious pursuit, a forgiven sin, an acceptable act, and a trade that will not be cleared, oh dear, O Forgiving.

And it is desirable for him to receive the Yemeni corner whenever he passes it during the circumambulation, by touching the corner with his hands or his right, and if he is unable to do that, he is recommended to point to it.

In order for the Tawaf to be valid, one must completely stop walking when receiving the Yemeni Corner.

He says between the Yemeni Corner and the Black Stone: Our Lord has given us good in this world, and good in the hereafter, and saved us from the torment of fire. Oh God, I seek refuge in You from disbelief, want, and positions of shame in this world and the hereafter.

In the three rounds, he often said, "Oh God, make it an acceptable Hajj, a forgiven sin, and a gracious effort."

He says in the remaining four: O God, forgive, be merciful, pardon, and honor, and go beyond what you know, for you are the dearest and most generous.

And a lot of supplication, including the good of this world and the hereafter.

At the end of the circumambulation he receives the stone or points to it with his hands and every time it passes in front of it during the circumambulation.

HajjHajj

You kneel on the circumambulation

After completing the circumambulation, he prays the two rak' ahs of circumambulation behind the shrine of Abraham, peace be upon him, even at the end of the sanctuary or anywhere in the sanctuary, permissible in the event of crowding.

It is read in the first, say, O disbelievers ... and in the second, say God is one .... after Al-Fatiha.

 

God Almighty says: (And they used the shrine of Abraham as a prayer)

 

He invokes after the prayer: (Oh God, you have called your servants to your home, and I have come seeking your mercy, seeking your pleasure, and you have cursed me with that, so forgive me, for you are able to do everything)

 

And on the authority of the Prophet (may God’s prayers and peace be upon him), (Circumambulation in the house is prayer, except that God has permitted logic in it, and whoever utters the utterance is only fine.) And accordingly, it is required for the circumambulation to be pure from major and minor impurity, and to cover the private parts.

 

In the event that the circumambulation is interrupted for prayer or to renew ablution, the circumambulation is completed from the beginning of the cycle in which it was held.

 

The obligor

Then the obligor comes and invokes:

 (Oh God, protect me from the accursed Satan, and protect me from all evil, and convince me of what you have provided me, and bless me in it).

And supplication when the obligor is answered.

 

Zamzam water

Then after that it is desirable for Zamzam to come and drink and rip off and say when drinking: (Oh God, inform me that the Messenger of God (may God bless him and grant him peace) said: (Zamzam water when he drank it))

I drink it and I pray: (O God, I ask You for useful knowledge, broad provision, and a cure for every disease).

 

(O Allah, bring me into Paradise without punishment or reckoning, and grant me the accompaniment of your Prophet and our Master Muhammad (may God bless him and grant him peace) in the highest paradise).

He calls for what he needs from God Almighty and prays on the Chosen Prophet (may God bless him and grant him peace).

 

The period of stay in Makkah until the eighth day of Dhu al-Hijjah

During this period the pilgrim exploits it by:

 

Too much prayer in the Grand Mosque (praying with a hundred thousand prayers)

He does a great deal of circumambulation, because circumambulation is the best act of worship in the Grand Mosque.

On the authority of the Messenger (may God bless him and grant him peace) said:

(Whoever goes around the house for a week, and prays two rak' ahs, it is like freeing a neck).

On him (may God bless him and grant him peace):

(God descends twenty and one hundred mercies on the pilgrims of His Sacred House every day: sixty for the two worshipers, forty for the worshipers, and twenty for those onlookers (to the Kaaba))

When a pilgrim roams and looks at the Kaaba, he receives eighty mercy.

On him (may God bless him and grant him peace):

(Whoever roams the house fifty times will be freed from his sins, like the day his mother gave birth to him).

And once there are seven circuits, and after every seven circuits, he must pray two rak'ahs.

The first day: the eighth day of Dhu al-Hijjah

Going to Mina

in aOn the morning of the Day of Tarwiyah, i.e. the eighth of Dhu al-Hijjah, and after the Fajr prayer in Makkah, all pilgrims go out to Mina after sunrise and Duha prayer.

So he stays there until after sunrise on the day of Arafah, that is, he prays five prayers in Mina, namely (Zuhr - Asr - Maghrib - Isha - and the dawn of the next day i.e. the ninth day of Dhu al-Hijjah), and upon heading to Mina he says:

(Oh God, I beg you, and I pray to you, so inform me the good of my hope, forgive me, and trust me with what you have entrusted to the people of your obedience, for you are capable of everything.)

In Mina, the pilgrim abounds in dhikr and saying:

(Our Lord, grant us good in this world and in the Hereafter a good and save us from the torment of Hell).

And it is Sunnah to stay and pray in the Al-Khaif Mosque.

The second day: the ninth day of Dhu al-Hijjah (the day of Arafah)

After the sun rises on the day of Arafah, the pilgrim goes from Mina to Arafat and says on his journey:

(Oh God, I have turned to you, and your honorable face I wanted, so make my sin forgiven and my pilgrimage acceptable, and have mercy on me that you are able to do everything).

The pilgrim frequently recites the recitation of the Qur’an and reads the Qur’an, and from the words of our Lord, grant us good in this world ....., and he stands in Arafat.

Arafat is all a position, but the best one is the position of the Messenger of God (may God bless him and grant him peace) at the great rocks at the foot of the Mountain of Mercy.

And if his gaze falls on the mountain of mercy, God will praise and glorify him.

And it is Sunnah to go to the Namira mosque to hear the sermon, and to pray Zuhr and Asr together at the time of Zuhr with one azan and two iqamas with the general imam without praying the Sunnah between them.

And he tries hard to be present at heart and tries hard to cry.

And he abounds in supplication, chanting and reciting the Qur’an standing and standing, and he lowers his voice in supplication, insists in supplication, and repeats it three times, and he is keen to make the future of the Holy Kaaba open and conclude his supplication with praise, glorification, and praise to God and prayers on the Prophet (peace and blessings be upon him).

Sunnah for pilgrims to take a bath for the rituals of Arafa.

Hajj

The ifadah from Arafat to Muzdalifah

When the sun sets on the day of Arafah, the pilgrim will head to Muzdalifah, reciting, praising, glorifying, cheering and praising, and says:

(God is great God is great, there is no god but God and God is great, God is great, praise be to God)

And he says: (O God, I desire, and you I hope, so accept my ritual, grant me success, and grant me more goodness in it than I ask, and do not disappoint me, for you are God the Generous Horse

The pilgrim walks to Muzdalifah with serenity and dignity, without hurrying so as not to harm anyone.

When the pilgrim arrives in Muzdalifah, he tries to go down near the Al-Mash'ar al-Haram mosque (Jabal Qazah), if he can.

It is desirable to pray a lot, recite dhikr, recite the recitation of what is available from the Qur’an.

(If Ovdtm of Arafat God, remember when the Sacred Monument and Azkroh as if you were guided by him to those who go astray and then * Oviadwa in terms of length people and ask forgiveness of God that God is Forgiving, Merciful)

Then he prays Maghrib and 'Isha' after the beginning of the time for Isha, with one prayer and one iqamah, and delays the Sunnah of Maghrib, Isha, and Witr until after the obligatory prayer of Isha.

From the supplication mentioned in Muzdalifah: (O God, I ask you, the signs of goodness, its rings, its collections, it's beginning, its end, its appearance, and its interior, and the degrees of the highest in Paradise, and that you are good for me in all of my affairs, and that all evil is removed from me, for no one else does that, and only you can do it.)

And do a lot of praying for forgiveness, and spend the night in Muzdalifah until midnight.

Then the pilgrim is provided with 70 pebbles (over the size of chickpeas and without hazelnuts) to throw all the pebbles.

If dawn comes, it is Sunnah to pray Fajr at the beginning of its time, then he says:

(God is great, God is great, God is great, there is no god but God, and God is great, God is great, and God is praised.) And he prays on our master Muhammad (may God bless him and grant him peace) and calls, raising his hands to heaven.

It should be noted that all of Muzdalifah is a position except for Wadi Mahar.

Hajj

The third day: (Walking to Mina / Day of Sacrifice)

After the morning prayer and before the sun rises, the pilgrim goes to Mina and exerts his efforts in making the recitation a great deal, and it is better for him to say in his path:

(Oh God, you did well, and from your torment I had compassion, and to you, I turned, and from you I feared, O God, accept my hermit, the greatest reward, have mercy on my supplication, and answer my call) and pray on the Prophet (may God bless him and grant him peace).

If he reached Wadi Mehsar faster than a stone throw, and when he reached Mina, he said:

(Praise be to God, who reached her safe and healthy, O God, this is from me I came to her while I am your servant, and in your grip, I ask you to wish me what I have entrusted to your saints, O God, I seek refuge in You from deprivation and the the calamity of my religion, O Most Merciful).

The actions of Mina on the Day of Sacrifice are numerous, and they are: throwing Jamrat al-Aqabah - Slaughtering - Shaving - Tawaf al-Ifadah - Sa'y if it was not done before.

Hajj

1 - Stoning Jamrat al-Aqaba

The pilgrim throws seven pebbles and says to each one: (In the name of God, and God is great, in spite of Satan and his party, and to please the Merciful)

Al-Hajj interrupts Talbiyah with the first throwing.

The time for stoning is from the dawn of the day of slaughter to the dawn of the next day, but the Sunnah is for the stoning to be between the sunrise and the zenith, and it is permissible to throw the stoning after sunset until dawn, but with disliking except for an excuse.

Throwing the Jamra so that the pebble strikes the sign (pillar) of the Jamra or falls in the surrounding circle and the pilgrim will be standing in the future of the Jamra so that he puts Mina on his right and the way to Mecca on his left, as for the throwing from over the bridge from any side.

Hajj

2- Shaving or shortening

The hair must be shaved or shortened by the length of a fingertip (2 cm), and it is desirable to shave it completely and with a mouse because of the hadith of the Messenger of God (may God bless him and grant him peace): On the authority of Ibn Omar (may God be pleased with him) that the Messenger of God (may God bless him and grant him peace) said:

(May God have mercy on the shaved. They said: And those who fall short, O Messenger of God. He said: May God have mercy on those who shave. They said: And those who fall short, Oh Messenger of God. He said: May God have mercy on the shaved. They said: And those who fall short, Oh Messenger of God. He said: And those who fall short).

And women only shorten as much as your fingertip.

 

Know, my brother Hajj, that hair is a shameful commodity, and when shaving the hair, then for every hair, you take a good and leave a bad thing and raise it a degree.

 

And it is desirable when the throat is said

(Praise be to God for what He guided us, Praise be to God for what He has bestowed upon us, God, this is my forgiveness, so accept from me and forgive me for my sins, O God, forgive me and the shaved and negligent O broad forgiveness, amen. After finishing shaving or cutting short he says: Praise be to God who isAhad... after Al-Fatiha.

 

God Almighty says: (And they used the shrine of Abraham as a prayer)

 

He invokes after the prayer: (Oh God, you have called your servants to your home, and I have come seeking your mercy, seeking your pleasure, and you have cursed me with that, so forgive me, for you are able to do everything)

 

And on the authority of the Prophet (may God’s prayers and peace be upon him), (Circumambulation in the house is prayer, except that God has permitted logic in it, and whoever utters the utterance is only fine.) And accordingly, it is required for the circumambulation to be pure from major and minor impurity, and to cover the private parts.

 

In the event that the circumambulation is interrupted for prayer or the renewal of ablution, the circumambulation is completed from the beginning of the cycle in which it was.

 

The obligor

Then the obligor comes and invokes:

 (Oh God, protect me from the accursed Satan, and protect me from all evil, and convince me of what you have provided me, and bless me in it).

And supplication when the obligor is answered.

 

Zamzam water

Then after that it is desirable for Zamzam to come and drink and rip off and say when drinking: (Oh God, inform me that the Messenger of God (may God bless him and grant him peace) said: (Zamzam water when he drank it))

I drink it and I pray: (O God, I ask You for useful knowledge, broad provision, and a cure for every disease).

 

(O Allah, bring me into Paradise without punishment or reckoning, and grant me the accompaniment of your Prophet and our Master Muhammad (may God bless him and grant him peace) in the highest paradise).

He calls for what he needs from God Almighty and prays on the Chosen Prophet (may God bless him and grant him peace).

 

Quest between Safa and Marwa

He ascends to the Safa so that he sees the Kaaba (if possible) from the Chapter of the Safa and says when ascending:

(Indeed, Al-Saffa and Al-Marwah are among the ritual acts of God.) Whoever performs the pilgrimage to the house or performs the pilgrimage, it is not necessary for him to circumambulate through them and whoever performs a pilgrimage with them.

Then he says:

(God is great, God is great, God is great, and praise be to God, God is great for what He guided us, and praise be to God for what He gave us, there is no god but God alone He has no partner, to Him is the King and to Him is praise He lives and dies, He has good in His hand, and He is over all things, there is no god Except for God alone, he believed his promise, triumphed his servant, dearest his army, and defeated the parties alone, there is no god but God, and we only worship him, sincere to him the religion even if the disbelievers hate. You also guided me to Islam not to take it off from me until you die while I am a Muslim) three times.

 

Then he prays on our master Muhammad (may God bless him and grant him peace) and says upon descending from As-Safa at every stage:

(Oh God, I ask you the requirements of your mercy and the wills of your forgiveness and safety from all iniquity and the spoil from every righteousness and to win Paradise and deliverance from Hell)

It is the age of jog between the two green lines (man only).

Calls between the two green myelin:

(Our Lord, grant us good in this world and in the hereafter a good and protect us from the torment of fire, Lord forgive and have mercy, pardon and honor, and transcend what you know, for you are the dearest and the most generous.

 

Then he reaches al-Marwah, so this is one cycle, and he completes seven circuits, the first of which begins with al-Safa and ends in al-Marwah.

When standing at the Marwah, he says (The attribute and the woman are among the ritual acts of God ....)

And he says the same dhikr and supplications that he said at Al-Safa, (The pilgrim is fulfilled in Sa'y, not the pilgrim.)

After completing the seventh round of says, it is desirable to pray two rak'ahs, and in the Haram, it is better.

 

And it is desirable to combine the supplications, invitations, and what is available from the Noble Qur’an in pursuit.

And after the end of the quest, he says: (Our Lord accepts us, heals us, forgives us, your obedience, and thank you for our help).

 

Impressionism is not required in the Sa'y according to the Hanafis (As for the Shafi'is, yes)

Purity is not required in order for the endeavor to be valid, but considering that the endeavor has become within the Haram, that is desirable.

 

In the event that the say was interrupted due to prayer or any other reason, then the quest would be completed from where it stopped.

Hajj

 

Shaving or shortening

The hair must be shaved or trimmed by the length of a fingertip (2 cm), and it is desirable to shave it completely and with a razor because of the hadith of the Messenger of God (peace and blessings be upon him):

On the authority of Ibn Omar that the Messenger of God (may God bless him and grant him peace) said:

(May God have mercy on the shaved. They said: And those who fall short, O Messenger of God. He said: May God have mercy on those who shave. They said: And those who fall short, Oh Messenger of God. He said: May God have mercy on the shaved. They said: And those who fall short, Oh Messenger of God. He said: And those who fall short)

 

And women only shorten as much as your fingertip

 

Benefit: I know, my brother, the pilgrim, that hair is a shameful commodity.

 

The minimum for the Hanafis is a quarter of the head, and for the Shafi’is three hairs. As for the Malikis, it is necessary to accommodate the entire head by shaving or shortening. (Do not forget that imitation of the sects is permissible).

 

It is advisable to say when shaving:

(Praise be to God for what He guided, Praise be to God for what He has bestowed upon us, God this is my forgiveness, so accept from me and forgive me for my sins).

(Oh God, forgive me and those who have fallen short and fall short O broad forgiveness, Amen).

 

After finishing the shaving or cutting it, he says:

(Praise be to God, who has made up our pilgrimage).

 

If he does that, the pilgrim will dissolve, and everything that is forbidden by ihram becomes permissible for him.

 

If the pilgrim is in Makkah and wants to perform another Umrah, then he is deprived of the Mosque of Aisha, may God be pleased with her (At-Tanaim), then he returns to Makkah for Tawaf and Sa'i

 

The prohibitions of ihram

Blasphemy: This is sexual intercourse and its motives, which occurs between a man and his wife, such as kissing, foreplay, and the like.

Debauchery: a departure from obedience.

Argumentation: for his companion or whoever to argue until his anger, as well as dispute and insult.

Wearing sewn clothes (for men).

Hair cut.

Perfume (i.e. putting anything fragrant).

Cut nails.

Covering a man's head.

the hunt.

Cut down trees.

Wearing socks and regular shoes, but it is permissible to wear any shoes that show the instep.

Cover face and feet while sleeping.

Hajj

 

Permissibility of Ihram

Washing with the intention of cleanliness or cleanliness, or to cool down, but without using anything that contains perfume, such as scented soap, scented shampoo, or even scented toothpaste.

Tooth pulled.

Splinting the fracture.

Scrub the head or body, but gently so that nothing falls out of his hair, and if anything falls, he must give alms.

It is permissible to wear sandals, a ring, glasses, a headset, a wristwatch, a belt, and a wallet in which to keep money and papers.

It is permissible to change the Ihram garments and clean them, but it is disliked to wear them off.